1/29/98
This class will provide background for the two readings Degler, Carl
In Search of Human Nature, Chas.-2; Hodge,"Systematic
Theology," H&C, 5-12, as well as a bridge between "Realism" and
the "Pragmatic" or antiformalist movement in the Social Sciences
(next week). Since much of the material in Degler relates to the
social scientists rather than the Darwinian revolution, some of ch.
1-2 will apply to next week.
Please note: reading should include piece by Sumner in H&C that
was omitted inadvertently. Also my book as supplementary for this
week rather than next.
*Darwin's work important in several ways:
1. as it transformed thinking about religion and society from the
1860s through 1915, it provides a bridge between the first stages of
professionalized social scientists ( e.g. William Graham Sumner: see
first column of handout) and the reformist sociologists whom Degler
discusses. Likewise, in literature it may be seen as bridge from
realism of Howells to naturalism of Dreiser, although many other
(external" factors also responsible.
2. Darwinism has also been perennial source of debate, not only in
religious circles (up to an including Creationist Science) , but also
sociological (sociobiology). Want to explore history of both
I. Darwin in context of related "philosophies" of science." (see
HANDOUT: DARWINIAN REVOLUTION)
A. POSITIVISM: Comte and American followers
B. SPENCERIANISM
C. DARWINIAN REVOLUTION
1. Theory of evolution related to on-going changes in biology and
related sciences
a. geology
b. physics
c biology
d. pre-Darwinian Evolutionism
e. Darwin's theory: what he could explain and what not. Unanswered
questions. Final emergence of "modern synthesis" in 1920.
2. New conception of "science"
I. Baconianism
2. Darwin's strategies
* major points (contra received wisdom: Darwinian Revolution very
gradual and incomplete, not only because of unanswered questions and
skepticism in scientific community, but because of resistance in U.S.
from variety of non-scientific sources
for writing of Darwin and Wallace see:
http://www.swarthmore.edu/SocSci/History/Darwinism.html
II. Darwin and Religion.
revisionist view based largely on Moore, Post-Darwinian
controversies. Three major points: (1) mid century Christianity not
anti-scientific but had worked out often elaborate as accommodations
with Baconian "science (2) although Darwin welcomes by many "liberal"
(i.e. rational) Christians, they accepted him by sanitizing him,
essentially eliminating "natural selection: much as Spencer had done,
a version that some historians call Darwiniticism, combining Darwin
and romanticism; and (3) a fuller appreciation in fact came from
those closer to Calvinist end of the political spectrum.
**discussion of Hodge in Hollinger and Capper in this light
III. Social Darwinism
*how does Degler handle in chapter 1? Can/should we go further.
Standard version in R. Hofstadter Social Darwinism in American
Thought (1944) vs. Bannister, Social Darwinism (1979).
Hofstadter restated for te Nineties in : Hawkins, Mike, Social
Darwinism in European and American thought, 1860-1945 : nature as
model and nature as threat. (Cambridge [England] ; New York :
Cambridge University Press, 1997). Thesis in Bannister: : term social
Darwinism one of opprobrium which not literally true of those to whom
it applied, was and remins effective rhetocial weapon against
biological theorizing, as well as a variety of other positions one
may not like. (for detailed statement see H47#4Social Darwinism supp.
and preface to Bannister, Social Darwinism (1988 edn) at:
http://www.swarthmore.edu/SocSci/History/SD.preface.html
A. Changing defintions of "social Darwinism."
B. the case of B. Indivudualist social Darwinism: fact or myth?
William Graham Sumner.
C. "Social Darwinism" and progressive reform .
Written by Robert Bannister, 1/4/98. Latest 1/28/98. May be
reproduced in whole or part for educational purposes, but not copied
or distributed for profit.