Stanisław Lem, The Cyberiad: Fables for the Cybernetic Age
Lem's Cyberiada (1967) was beautifully, amusingly, brilliantly translated by Michael Kandel (whose PhD in
Slavics is put to the best possible use in his inventive and impressive work on Lem, and I hope he can wallow
in the royalties - though I don't mean to dis the other translators), and it has been in print ever since it appeared
in 1974. Note also the wonderful original illustrations by Daniel Mróz (some still labeled in Polish).
The Cyberiad may be meant to have a phonetic association with “Siberia,” that famous penal region of Russia
and then of the USSR that is linked with Polish history, as Poles who participated in various uprisings against the
Tsarist Russian Empire, or who were simply nationally conscious intellectuals, were sent into exile there, but
the association is stronger in English than in Polish.
Note, again, that the “ł” in Stanisław (but not the “L” in Lem) has a cross-bar that makes it pronounced something
like the English “w,” and that Polish names are always stressed on the penultimate syllable: Stan-EE-swav.
There is an official site at www.lem.pl - you can choose to view the page in
Polish, English or Russian, and there's a nifty area where you can vote for your favorite book by Lem and then see the
statistics for the whole "elections."
Questions for reading:
- To start with, what is the effect of having such odd and difficult-to-pronounce names for our heroes? Never mind
that they aren’t human beings.
- Note the many talking names (King Atrocitus), portmanteau names (Bartholocaust) and other wordplay.
- At what point does it become clear that Trurl and Klapaucius (Klapaucjusz in Polish, as one of the illlustrations
shows) are not human beings?
- What kind of stories does the subtitle ("Fables") suggest? What is fable-like, or fabuluos, in Cyberiad?
Would you expect to find kings and dragons in a science fiction story alongside the robots and rockets?
- How do the fabulous or medieval elements in the stories mesh with what we've been saying about Marxist laws of
historical and social development?
- How and where does Lem engage with socialism, seeming to support it or to critique it?
- How do these stories compare, if at all, to Solaris?
- What kind of history and universe emerge from the gestalt of all the stories?
- What is the role (waht are the roles) of love and sex, and what sort of gender relations do the stories depict?
- How does the mood of the stories, and the character of our constructors, change and develop over time?
- In what ways does Lem engage our sympathy for his characters? To what extend does he not bother to do
so, and how does the reader feel about the characters through the book?
- To what extent is the science in these stories verisimilar? How much is
- What stage of robotic and computer technology do the stories reflect, and what is the effect of putting something
like vacuum tubes in the distant future?
- If you were a Stalinis censor or a Vulgar Marxist critic, what might you object to in this book?
- Aside from robots, space flight, etc., what image of humanity does the book create?
- Consider the role of stories and story-telling in the book.
Return to the main syllabus of Russian and East European Science