The mingled tenderness and pathos and bewilderment of these lines is quite
moving, despite the low-energy writing (legs simply went on up?). It makes
one want to warn both of these very young people to run away and never look
back. But even as Ted bit that peach, Sylvia bites him (according to her
journal, but not his poem, after he kisses her aggressively and rips off
her
headband and earrings): he leaves with a "swelling ring-moat of tooth-
marks
/ That was to brand my face for the next month. / The me beneath it for
good. "
This tone -- emotional, direct, regretful, entranced -- pervades the book's
strongest poems, which are quiet and thoughtful and conversational. Plath
is
always "you " -- as though an old man were leafing through an
album with a
ghost. Remember that pink dress you wore at our wedding? ( "You were
transfigured. / So slender and new and naked, / A nodding spray of wet
lilac. ") Those 40's show tunes you played on the piano? Visiting Marianne
Moore, and how devastated you were when she sent you that catty note about
your poems? The births of our children? Our house in Devon?
It would be a hard heart and a tin ear that could remain impervious to lines
like these. The trouble is, if you added them all up, you'd have a 20-page
chapbook, instead of a volume of nearly 200 pages in which that intimate
voice, insisting on its personal truth, is overwhelmed by others: ranting,
self-justifying, rambling, flaccid, bombastic. Incident after incident makes
the same point: she was the sick one, I was the "nurse and protector.
" I
didn't kill her -- poetry, Fate, her obsession with her dead father killed
her. The more Hughes insists on his own good intentions and the
inevitability of Plath's suicide, the less convincing he becomes. One starts
to wonder what it means to blame a suicide on Fate, or on a father who died,
after all, when Plath was 8 years old, or on "fixed stars. " Inadequate
as
it is to see Plath's life in wholly sociological, political terms -- the
plight of a young female genius in the prefeminist era -- it makes more
sense than astrology. Poem after poem has the same plot: an effort at
ordinary happiness, pleasure, closeness -- a camping trip to Yellowstone,
a
day at the beach -- turns ominous as a symbol (an owl, a bear, a cloud of
bats, worms, thunder, a Ouija-board message, a cursing gypsy, a sinister
doll) appears on the scene to foreshadow the terrible future. Plath used
many of these familiar metaphors herself, of course, but the aura of the
uncanny with which she refreshed them is replaced in "Birthday Letters
" by
an earnest overexplicitness, as if these metaphors were not ways of
suggesting all that is dark and unknowable about another person, tragic
about the future and malign about the cosmos, but a literal explanation.
Throughout the book, Hughes depicts himself as a passive figure, a stand-in
for Daddy in Plath's lurid psychodrama: "Your life / Was a liner I
voyaged
in. " His own psyche is left curiously unexplored, as if nothing deep
in his
nature drew him to Plath, shaped their relationship, helped bring it to
its
disastrous end. But could this really be the way it was? It may be that
suicide only takes one -- even if Plath hadn't attempted suicide and had
a
mental breakdown before she met Hughes, it would be simple-minded to accuse
him of causing her death -- but surely marriage takes two. There's a
striking lack of inward reflection here. "A Pink Wool Knitted Dress
" tells
us much more about Plath's emotions on their wedding day than Hughes's --
he's a "utility son-in-law " elated by her elation and heading
into a
"spellbound future. " The love affair that ended his marriage
is presented
in completely fatalistic terms:
This poem, which depicts Assia Wevill, a Holocaust survivor, as a
nightmarish femme fatale ( "slightly filthy with erotic mystery --
/ A Ger-
man / Russian Israeli with the gaze of a demon / Between curtains of black
Mongolian hair "), manages to hit the nadir of taste and the zenith
of
self-delusion, while cloaking his own feelings in Plath's imagery (avenging
Jew, sinister childless woman, evil mongrel Europe).
This use of Plath's poems is not an isolated case. Hughes frequently employs
Plathian language, and several poems ( "Ouija, " "The Rabbit
Catcher, "
"Brasilia, " "Black Coat, " "Night-Ride on Ariel
") are written as if to
answer, or contextualize, poems of hers. But Plath's poetry is one of
intense compression and musicality, its imagery complex and ambiguous,
whereas "Birthday Letters " is lax and digressive, the symbolism
all on the
surface, so these allusions, quotations and re-renderings serve mostly to
remind us of what a great poet she was.
Inevitably, given the claims that these poems set the record straight, the
question of truth arises. Plath's letters and journals present her as
struggling hard to be a dutiful literary wife -- typing her husband's poems,
promoting his work, rejoicing in his success and also resenting it. The
difficulties -- practical, social and, most of all, psychological -- of
being a woman of burning literary ambition preoccupied her from earliest
adulthood. None of this struggle is reflected in "Birthday Letters.
" Nor
does Hughes engage the fury that suffuses Plath's late poems -- and with
which so many women have identified -- about being stuck at home with the
babies and the housework and the boring neighbors. On the contrary, in "The
Minotaur, " Plath, "demented by my being / Twenty minutes late
for
baby-minding, " smashes an heirloom table "mapped with the scars
of my whole
life, " and Hughes responds (loyally? infuriatingly?), " 'Marvellous!'
. . .
'That's the stuff you're keeping out of your poems!' "
The storm of publicity surrounding "Birthday Letters " has turned
into a
kind of marital spin contest, an episode in the larger war between the
sexes. Feminists have long been blamed for demonizing Hughes. (Actually,
only one name is ever attached to this putative army, that of Robin Morgan,
who published a dreadful poem in l972 accusing him of killing Plath). But
Hughes's partisans -- Anne Stevenson, for example, whose biography "Bitter
Fame " was written with the cooperation of Hughes's sister Olwyn --
portray
Plath as unsparingly and moralistically as Plath's partisans portray Hughes:
one or the other is narcissistic, deceitful, impossibly demanding,
oblivious, a user.
But here's a thought: What if, as in many bad marriages, both partners were
driven to the extremes of their personalities, did all sorts of awful
things, including some that might look to outsiders like acts of saintly
forbearance and others that might look totally mad but had a kind of
intuitive rightness, and what if his poems and her poems each represent
the
limited, self-justifying perpective of a terribly injured and injuring
spouse who wants all the friends to rally round and murmur their support?
If
we were friends, we might have to take sides. But since we are readers,
we
can have both, whatever the biographers say, as long as the poems make the
hair stand up on the back of our necks.
With "Birthday Letters, " what's hair-raising is not the poetry,
but the
ghost of Sylvia Plath.
GRAPHIC: Drawing
LANGUAGE: ENGLISH
LOAD-DATE: March 1, 1998
Copyright © 1997 LEXIS-NEXIS, a division of Reed Elsevier Inc. All
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