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News ArchiveVeiled Assumptons or How France Chafes at its Identity Crisis Tuesday, November 22, 2005 at 4:30 pm in Cunniff Hall, Science Center 199. More information. What about the postcolonial condition in France, or how it wound itself around historical denial down to a political issue? What does it mean to be French today ? Why the change in the citizenship laws did not affect the socio-cultural reality on the ground? Does the conflict about the Islamic headscarf underscore a crisis of communities or rather a crisis of monotheisms? It has become a intellectual task as well as a survival matter for some to try to tackle questions pertaining to the transformation of tenets and facts that seem to be set once and for all in the matrix of the French republic: identity, citizenship, “exception culturelle”, secularism, so forth. We shall begin with what preceded the “foulard” affair i.e., a failed policy of social integration of French born to Maghreban parents and contempt for historical responsibilities with regard to the French colonial period. A sense of oddity, if not foreignness, has descended upon France’s political and cultural spheres. The situation can be tackled along three lines of analysis: one that consists of keeping the Other at bay (differences of religion and ethnic backgrounds, work and housing discriminations), another angle is that of the so-called citizens of French stock (Français de souche) who have withdrawn into an idealized perception of their identity (the challenge of European integration, the threat of economic globalization, the need for immigration), lastly the unlikelihood to face history while the colonial past remained unaddressed by both the political power and the institutions. Yet, and for the reason that Islam has been instrumentalized in a worldwide ideological wave, France has come to face its own challenges, if only because it counts the largest Muslim population in Europe. One of the driving forces in the tensions are the archetypes between the Christian and Muslim worlds that can be dated back to the Crusades. However, what is not recognizable as democracy today is that the concept of Otherness stands out as a new idea that cannot be split up from the comfort of the sense of community. We will discuss to what extent the much vaulted word of “communautarisme” (derived from the headscarf issue) has in fact become a totem for exclusive discourses on either side of the debate. Reality in today’s France tends to demonstrate that identity and citizenship, as constructions built along the Enlightenment, have ceased to bear much meaning. It is, in our opinion, through a thorough evaluation on the relation between citizenship and nationality that the identity crisis will be solved, by way of truly integrating masses who so far feel excluded. Parcours d'enfances Date: Monday, April 10, 2006 "Parcours d'enfances" is a dramatic reading in French, of selected coming of age Sponsoring Organizations: For more information, contact Professor Rice-Maximin at mricema1@swarthmore.edu
Le Cœur à rire et à pleurer by Maryse Condé Date: Wednesday, April 12, 2006 "Le Cœur à rire et à pleurer" is a stage adaptation of seven selected moments The French text and its English translation, Tales From the Heart, True For more information, contact Professor Rice-Maximin at mricema1@swarthmore.edu
La Marge de Manoeuvre Monday, April 10, 2006 |